God said, “I have nourished and brought up children, and they have rebelled against me” (Isa. 8:44) because he was the first being to ever tell a lie. If God has a “secret counsel” or a “secret will,” then God too has something to hide. The Bible says that men “rejected the counsel of God against themselves” (Lk. John Calvin is convinced that, “Nothing happens except what is knowingly and willingly decreed by [God].” If this is true, then God must knowingly and willingly decree man’s sin. We must remember that God does not desire sacrifice but desires a holy people (Ps. The condition of their nature did not necessitate the choices of their will. Doing what was right or doing what was wrong was not determined by their nature, but was determined by their free will. Required fields are marked *, I think what’s going on with the likes of Sproul and Cheung is essentially a differing emphasis on which aspect of God is the keystone. Adam would be the victim of God’s eternal and secret bullying. John Piper said, “God is sovereign over Satan, and therefore Satan’s will does not move without God’s permission. 1:9). 19:5). 20 He has never commanded anyone to be wicked or given anyone permission to sin. Therefore the god of Calvinism is a sinner. God Does Not Author Sin. 7:11). That is, the state of your nature does not necessitate the choices of your will, but the will is free to choose according to or contrary to your nature. The “workers of iniquity,” according to the Hebrew word that is used, are those who “makes” or “ordains” sin.48 Calvinism says that God “ordained” all sin from eternity. Likewise Christ was ordainedbefore the foundation of the world (1 Pet. 17:3). He didn’t want Adam to sin. Thus, God as arch-…lord? Since God created man a moral being, capable of virtue or vice, He gave them a moral law to influence their decisions. [a] 12 Don’t claim that he has misled you; he doesn’t need the help of sinners to accomplish his purposes. That means that God did not approve of what they did and He did not want them to do it. 15:19; 2 Sam. 28:15). And John Calvin said, “Whatever things are done wrongly and unjustly by man, these very things are the right and just works of God.”64 God cannot be a worker of iniquity and not be a worker of iniquity at the same time. 1:13) and we are to pray for God to lead us away from temptation (Lk. Given that John Calvin’s theology is based on a combination of Scripture, the experience of his heart, and the writings of Augustine, we can begin to understand why his writings are so full of contradictions. God prefers holiness over sinfulness. When Israel would sacrifice their children to the false god of Baal, God said they did “which I commanded them not, nor spake it, neither came it into my mind” (Jer. It reveals to us that they could have obeyed the law that God had given them. 4:11). 13 The Lord hates evil in all its forms, and those who fear the Lord find nothing attractive in evil. 15:22; Mk. If God’s will was always done, there would be no “if” about it. They object to the specific phrase “author of sin,” but they do not ultimately object to the notion or concept of it, since they say that He decreed the existence of sin and is its first cause. ", The Final Cause—that for the sake of which something happens, The Efficient Cause—the agent whose action produces the effect, The Material Cause—the substance that gives being to the effect, The Formal Cause—the shape, pattern, definition, or species of the effect, My friend, without my consent, robs a bank to get money to help pay my medical bills. 6:18; 12:25; 12:28; 21:9; 2 Kin. John Calvin said, “The first man fell because the Lord deemed it meet that he should.”13 Piscator said, “God made Adam and Eve to this very purpose, that they might be tempted and lead into sin. But His "let it be done" is not necessarily the exact logical equivalent of "I Myself will do this." If God decreed that they would worship these false gods and sacrifice their children to them, God would not be able to say “neither came it into my mind” with any honesty. Man was created for God’s pleasure. If sin was God’s will and God commands us to hate sin, then God commands us to hate His own will! Someone might say, “But the Westminster Confession says that God’s decree of sin does not take away second causes, so that He is not the author of sin even though He decrees all sin.” Yes, their confession says that. 7:30; ). God certainly would not appear to His universe as “just” for punishing men for doing what He caused them to do. If we don’t want sin to occur, but God wants sin to occur, then we would be ungodly for not wanting sin to occur! We would be upset with God’s plan! Here Calvinists and Arminians have been arguing for years about whether God's ordaining whatsoever comes to pass makes God the author of sin, come to … To the Calvinists (and other supralapsarians), love and wrath are essentially subordinated to glory. 14:33). 21:10; 25:29; Amos 3:6). Clement of Alexandria said, “In no respect is God the author of evil. The one who freely causes sin is the one who ought to be blamed for the existence of that sin. God the Efficient Cause of Sin, SECTION III. He has set fire and water before you, stretch forth your hand to whichever you choose. Their actions would not be praiseworthy but punishable! We were created to live right, to walk in love and live free from sin. Say not: ‘He has caused me to err’; for he has no need of wicked man. If God exists, man himself must have brought in sin by an act of willful transgression.”10 R. C. Sproul said, “Adam and Eve were not created fallen. The Infra or Sublapsarians declare that the Views of the Supralapsarians legitimately make God the Author of Sin, SECTION IV. Introduction According to Roger Olsen, the “Calvinist account of God’s sovereignty inevitably makes God the author of sin, evil and innocent suffering… is at best morally ambiguous and at worst a moral monster hardly distinguishable from the devil” (Olsen, 84). For if we are under His influence in all that we think, you say that He is the cause of fornications, lusts, avarice, and all blasphemy. It does not solve the problem to say that God has a “revealed will” and a “secret will.” For if holiness was God’s revealed will, but sin was God’s secret will, then God is insincere in His commands, His revealed will is a lie, and His secret will is His actual will. It is a precautionary measure knowing the possible danger. Theodore Beza, the friend and successor of John Calvin, said, “The fall of man was both necessary and wonderful.”53 Calvinists have taught that God secretly predestined the fall of Adam, and consequently the damnation of our race, so that the atonement of Christ would be needed and He can get the glory of our salvation. The fact of God's sovereignty does not alter any of this; nor does it make God morally responsible for evil. (Arch-dandy? 45:19). This passage shows that sin was the result of man’s own free will and God is not to be blamed in any way. Invite Jesse Morrell To Preach In Your Church Or Area, Is God the Author of Sin? He is arrested, tried, and found guilty, because he is the, A car thief caught in a sting operation makes the futile plea that he is not guilty because he would never have stolen that car if the police had not left it unlocked with the keys in the ignition. God was completely sincere in His command. Charge: Calvinism Makes God the Author of Sin. When God, in the beginning, created man, he made him subject to his own free choice. The Bible talks about those who did “that which was right in his own eyes” (Jdg. The doctrine is based upon stoic philosophy, logical argument, perverted Scripture and human assertions. He argued (as I have here) that God is by no means passive in the administration of His providence. God wants us to be sinful none of the time. Think of all the awful stories you have ever heard on the news. Copyright © 2001 by Phillip R. Johnson. God willed one thing to take place and it didn’t take place, because there are other wills involved. If sin was God’s will, and we ought to love God’s will, then we ought to love sin! CHAPTER I. If this is so, the God of Molina and Arminius seems to be as implicated in the fact of evil as much (or as little) as the God of the A-C perspective (p. 159).I agree with Craig that the A-C view does make God the author of sin. 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